Beliefs

Cornerstone began in 1970 as a Bible study group that grew into a church meeting in homes near UMKC. The church grew through outreach to students at UMKC and the Kansas City Art Institute. From the beginning, church-planting has been part of the Cornerstone DNA. Churches in Columbia, MO (1975), Lee’s Summit (1989), Belton (2000) and the Crossroads district of Kansas City (2008) started with church-planting teams sent out by Cornerstone. We also have close relationships with missionaries in Germany, Romania, Italy, Japan and the Philippines. As a church we are affliated with the KCKBA and The Gospel Coalition.

Our purpose is to glorify Christ by enjoying, reflecting, and making Him known to the fullest. (See Philippians 1:20-21, 3:7-14, Colossians 1:28, John 15:4-11)

Within this purpose, our missional vision is to join God in His mission of creating a new community of lives transformed by the gospel. (See Acts 1:8, Colossians 1:28)

The gospel is the wondrous message of who Jesus is for us, what He has done for us, and what He will do.

As God fulfills this vision among us by His Spirit, our lives will be transformed by the gospel, our community will be shaped by the gospel, and our mission will be defined by the gospel.

These three areas (gospel transformation, gospel community, and gospel mission) can also be summarized as Seeing Jesus, Sharing Jesus, and Spreading Jesus, together!

The same three areas are more fully summarized in these seven statements:

1. In the context of loving God and living for his glory, mission is the central focus of the church in the world; mission is the central focus of Cornerstone. (See Matthew 28:18-20)

2. The gospel drives us out of our familiar, safe comfort zones to initiate with neighbors, the nations, and the needy. (See 1 Corinthians 9:19-23)

3. In our gospel ministry, we want to do three things: build relationships with non-Christians, introduce them to our church community, and share with them the gospel message. Every one of us can do these things! (See 1 Thessalonians 2:8)

4. Because the gospel breaks down barriers, we want to be a family that’s welcoming, integrated, and intergenerational—all kinds of people, all relating to one another in love. (See Colossians 3:9-17)

5. As a gospel-shaped community, we want our church to be a place of friendship, authenticity, and healing. (See Colossians 3:9-17)

6. The gospel is for our non-Christian friends; the gospel is also for us. As we understand and believe all that Jesus is for us, has done for us, and has promised, our lives will be transformed.

(See 2 Corinthians 3:18, 1 Thessalonians 2:13)

7. We expect our ministry to be flexible and changing, driven by people and passion, not by program or precedent. (See 1 Corinthians 9:19-27)

The Cornerstone Covenant

We invite our people to embrace this vision by affirming the Cornerstone covenant:

By God’s transforming grace, in union with Christ, by the power of the Holy Spirit -

We will love Jesus — “him who loves us and has freed us from our sins by his blood.” (Revelation 1:5) He is our rock, our rescuer and redeemer. He is the center of our lives. He is our life. We will pursue him daily in the Word and in prayer, feasting on the bread of life, quenching our soul’s thirst in Christ, the living water.

We will love the gospel. It is God’s power for salvation for the lost and God’s power for transformation for the redeemed. We will run to the cross of Jesus with our sins and brokenness and savor the taste of his mercy. We will rest in our Father’s welcome, love, and approval, purchased and proven at the cross. We will elevate and internalize the gospel of grace and expect that by that gospel our hearts and lives will be transformed.

We will love one another. Not just the people like us, not just the people we like. We will cross boundaries and widen our circle, extending ourselves to the “alien” among us, to the broken, the outcast, even our enemy. We will pray for one another, serve one another, bear one another’s burdens, weep and rejoice with one another, be hospitable to one another, and lay down our lives for one another, as our Lord has done for us.

We will open our lives to one another, as true friends. We will throw away our masks and masquerades, own up to our sins and weaknesses, be merciful and forgive, and offer ourselves as God’s instruments for mending and building up one another. If we find ourselves stuck in soul sickness or sin, we will invite a friend into our fight for the freedom and joy that belong to us in Christ. We will reject a spirit of independence and isolation and involve one another in our struggles, sorrows, joys, and decision-making.

We will embrace our mission as Christ’s witnesses, where we are now and wherever we go. We will seek to live our everyday lives with “gospel intentionality” and exert ourselves in daring initiatives with neighbors, the needy, and the nations. For love of the Lord, for his kingdom and glory and fame, we will pursue, serve and befriend outsiders, introduce them to our network of relationships, and share with them the gospel message.

Pledge of affirmation: “I take these resolves as my own. I trust God through his gospel to transform our lives, shape our community, and fulfill our mission. I will strive for these things in dependence on God and in partnership with all the Cornerstone family.”

I. THE TRIUNE GOD

We believe in one God, eternally existing in three equally divine Persons: the Father, the Son, and the Holy Spirit, who know, love, and glorify one another. This one true and living God is infinitely perfect both in His love and in His holiness. He is the Creator of all things, visible and invisible, and is therefore worthy to receive all glory and adoration. Immortal and eternal, He perfectly and exhaustively knows the end from the beginning, sustains and sovereignly rules over all things, and providentially brings about His eternal good purposes to redeem a people for Himself and restore His fallen creation, to the praise of His glorious grace.

II. REVELATION

God has graciously disclosed His existence and power in the created order, and has supremely revealed Himself to fallen human beings in the person of His Son, the incarnate Word. Moreover, this God is a speaking God who by His Spirit has graciously disclosed Himself in human words: we believe that God has inspired the words preserved in the Scriptures, the sixty-six books of the Old and New Testaments, which are both record and means of His saving work in the world. These writings alone constitute the verbally inspired Word of God, which is utterly authoritative and without error in the original writings, complete in its revelation of His will for salvation, sufficient for all that God requires us to believe and do, and final in its authority over every domain of knowledge to which it speaks. We believe that God’s Word stands forever and that multiple English-language translations accurately reflect the original languages.

We confess that both our finiteness and our sinfulness preclude the possibility of knowing God’s truth exhaustively, but we affirm that, enlightened by the Spirit of God, we can know God’s revealed truth truly. The Bible is to be believed, as God’s instruction, in all that it teaches; obeyed, as God’s command, in all that it requires; and trusted, as God’s pledge, in all that it promises. As God’s people hear, believe, and do the Word, they are equipped as disciples of Christ and witnesses to the gospel.

III. CREATION OF HUMANITY

We believe that God created human beings, male and female, in His own image. Adam and Eve belonged to the created order that God Himself declared to be very good, serving as God’s agents to care for, manage, and govern creation, living in holy and devoted fellowship with their Maker. Men and women, equally made in the image of God, enjoy equal access to God by faith in Christ Jesus and are both called to move beyond passive self-indulgence to significant private and public engagement in family, church, and civic life.

Adam and Eve were made to complement each other in a one-flesh union that establishes the only prescribed pattern of sexual relations for men and women, such that marriage ultimately serves as a prefiguring of the union between Christ and His church. In God’s wise purposes, men and women are not simply interchangeable, but rather they complement each other in mutually enriching ways. God ordains that they assume distinctive callings which reflect the loving relationship between Christ and the church, the husband exercising headship in a way that displays the caring, sacrificial love of Christ, and the wife submitting to her husband in a way that models the love of the church for her Lord.

In the ministry of the church, both men and women are encouraged to serve Christ and to be developed to their full potential in the manifold ministries of the people of God. The distinctive leadership role within the church given to qualified men is grounded in creation, fall, and redemption and must not be sidelined by appeals to cultural developments.

IV. THE FALL

We believe that Adam, made in the image of God, distorted that image and forfeited his original blessedness—for himself and all his progeny—by falling into sin through Satan’s temptation. As a result, all human beings are alienated from God, corrupted in every aspect of their being (e.g., physically, mentally, volitionally, emotionally, spiritually) and condemned finally and irrevocably to death—apart from God’s own gracious intervention. The supreme need of all human beings is to be reconciled to the God under whose just and holy wrath we stand; the only hope of all human beings is the undeserved love of this same God, who alone can rescue us and restore us to Himself.

V. THE PLAN OF GOD

We believe that from all eternity God determined in grace to save a great multitude of guilty sinners from every tribe and language and people and nation, and to this end foreknew them and chose them. We believe that God justifies and sanctifies those who by grace have faith in Jesus, and that He will one day glorify them—all to the praise of His glorious grace.

In love God commands and implores all people to repent and believe. All who set their faith on Christ can know that they have been chosen by God from before the foundation of the world, and that He has ordained Christ to be their Redeemer.

VI. THE GOSPEL

We believe that the gospel is the good news of Jesus Christ—God’s very wisdom. Utter folly to the world, even though it is the power of God to those who are being saved, this good news is…

• Christ-centered, grounded in the cross and resurrection – the gospel is not proclaimed if Christ is not proclaimed, and the authentic Christ has not been proclaimed if His death and resurrection are not central (the message is “Christ died for our sins… [and] was raised”),
• Biblical (His death and resurrection are according to the Scriptures),
• Theological and leading to salvation (Christ died for our sins, to reconcile us to God),
• Historical (if the saving events did not happen, our faith is worthless, we are still in our sins),
• Apostolic (the message was entrusted to and transmitted by the apostles, who were witnesses of these saving events), and
• Intensely personal (where it is received, believed, and held firmly, individual persons are saved).

VII. THE REDEMPTION OF CHRIST

We believe that, moved by love and in obedience to His Father, the eternal Son became human: the Word became flesh, fully God and fully human being, one Person in two natures. The man Jesus, the promised Messiah of Israel, was conceived through the miraculous agency of the Holy Spirit, and was born of the virgin Mary. He perfectly obeyed His heavenly Father, lived a sinless life, performed miraculous signs, was crucified under Pontius Pilate, arose bodily from the dead on the third day, and ascended into heaven. As the Mediator and King, he is seated at the right hand of God the Father, exercising in heaven and on earth all of God’s sovereignty, and is our High Priest and righteous Advocate.

We believe that by His incarnation, life, death, resurrection, and ascension, Jesus Christ acted as our representative and substitute. He did this so that in Him we might become the righteousness of God: on the cross He canceled sin, propitiated God, and, by bearing the full penalty of our sins, reconciled to God all those who believe. By His resurrection Christ Jesus was vindicated by His Father, broke the power of death and defeated Satan who once had power over it, and brought everlasting life to all His people; by His ascension He has been forever exalted as Lord and has prepared a place for us to be with Him.

We believe that salvation is found in no one else, for there is no other name given under heaven by which we must be saved. Because God chose the lowly things of this world, the despised things, the things that are not, to nullify the things that are, no human being can ever boast before Him—Christ Jesus has become for us wisdom from God—that is, our righteousness, holiness, and redemption.

VIII. THE JUSTIFICATION OF SINNERS

We believe that Christ, by His obedience and death, fully discharged the debt of all those who are justified. By His sacrifice, He bore in our stead the punishment due us for our sins, making a proper, real, and full satisfaction to God’s justice on our behalf. By His perfect obedience He satisfied the just demands of God on our behalf, since by faith alone that perfect obedience and righteousness is credited to all who trust in Christ alone for their acceptance with God.

Inasmuch as Christ was given by the Father for us, and His obedience and punishment were accepted in place of our own, freely and not for anything in us, this justification is solely of free grace, in order that both the exact justice and the rich grace of God might be glorified in the justification of sinners. We believe that a zeal for personal and public obedience flows from this free justification.

IX. THE POWER OF THE HOLY SPIRIT

We believe that this salvation, attested in all Scripture and secured by Jesus Christ, is applied to His people by the Holy Spirit. Sent by the Father and the Son, the Holy Spirit glorifies the Lord Jesus Christ, and is present with and in believers. He convicts the world of sin, righteousness, and judgment, and by His powerful and mysterious work regenerates spiritually dead sinners, awakening them to repentance and faith, and in Him they are brought fully into union with the Lord Jesus, such that they are justified before God by grace alone through faith alone in Jesus Christ alone. By the Spirit’s agency, believers are renewed, sanctified, and adopted into God’s family; they participate in the divine nature and receive His sovereignly distributed gifts. The Holy Spirit is Himself the down payment of the promised inheritance, and in this age indwells, guides, instructs, equips, revives, and empowers believers for Christ-like living and service.

X. THE KINGDOM OF GOD

We believe that those who have been saved by the grace of God through union with Christ by faith and through regeneration by the Holy Spirit enter the kingdom of God and delight in the blessings of the new covenant: the forgiveness of sins, the inward transformation that awakens a desire to glorify, trust, and obey God, and the prospect of the glory yet to be revealed.

Good works constitute indispensable evidence of saving grace. Living as salt in a world that is decaying and light in a world that is dark, believers should neither withdraw into seclusion from the world, nor become indistinguishable from it: rather, we are to do good to the city, for all the glory and honor of the nations is to be offered up to the living God. Recognizing whose created order this is, and because we are citizens of God’s kingdom, we are to love our neighbors as ourselves, doing good to all, especially to those who belong to the household of God.

The kingdom of God, already present but not fully realized, is the exercise of God’s sovereignty in the world toward the eventual redemption of all creation. The kingdom of God is an invasive power that plunders Satan’s dark kingdom and regenerates and renovates through repentance and faith the lives of individuals rescued from that kingdom. It therefore inevitably establishes a new community of human life together under God.

XI. GOD’S NEW PEOPLE

We believe that God’s new covenant people have already come to the heavenly Jerusalem; they are already seated with Christ in the heavenlies. This universal church is manifest in local churches of which Christ is the only Head; thus each “local church” is, in fact, the church, the household of God, the assembly of the living God, and the pillar and foundation of the truth. The church is the body of Christ, the apple of His eye, graven on His hands, and He has pledged Himself to her forever. The church is distinguished by her gospel message, her sacred ordinances, her discipline, her great mission, and, above all, by her love for God, and by her members’ love for one another and for the world.

Crucially, this gospel we cherish has both personal and corporate dimensions, neither of which may properly be overlooked. Christ Jesus is our peace: He has not only brought about peace with God, but also peace between alienated peoples. His purpose was to create in Himself one new humanity, thus making peace, and in one body to reconcile both Jew and Gentile to God through the cross, by which He put to death their hostility.

The church serves as a sign of God’s future new world when its members live for the service of one another and their neighbors, rather than for self-focus. The church is the corporate dwelling place of God’s Spirit, and the continuing witness to God in the world.

XII. BAPTISM AND THE LORD’S SUPPER

We believe that baptism and the Lord’s Supper are ordained by the Lord Jesus Himself for those who have personally put their faith in Christ. Baptism is connected with entrance into the new covenant community, and the Lord’s Supper with ongoing covenant renewal. Together they are simultaneously:

• God’s pledge to us,
• Divinely ordained ways of experiencing His grace,
• Our public expressions of submission to the once crucified and now resurrected Christ, and
• Anticipations of His return and of the consummation of all things.

XIII. THE RESTORATION OF ALL THINGS

We believe in the personal, glorious, and bodily return of our Lord Jesus Christ with His holy angels, when He will exercise His role as final Judge, and His kingdom will be consummated. We believe in the bodily resurrection of both the just and the unjust—the unjust to judgment and eternal conscious punishment in hell, as our Lord himself taught, and the just to eternal blessedness in the presence of Him who sits on the throne and of the Lamb, in the new heaven and the new earth, the home of righteousness.

On that day the church will be presented faultless before God by the obedience, suffering and triumph of Christ, all sin purged and its wretched effects forever banished. God will be all in all and His people will be enthralled by the immediacy of His ineffable holiness, and everything will be to the praise of His glorious grace.

This confessional statement was originally adopted by the Council of the Gospel Coalition on May 22, 2007, and revised on April 12, 2011. Used by permission of The Gospel Coalition (thegospelcoalition.org), Austin, TX 78717. Per liberty granted by The Gospel Coalition, it has been revised and adapted for use by Cornerstone Community Church of Kansas City, March 4, 2025. The original document can be accessed at https://www.thegospelcoalition.org/about/foundation-documents/#confessional-statement